come and (2), conversely, to discredit the failed leadership of the house of Eli. We have seen in 1:3–28 that Samuel is a special gift from God (to Hannah) and a special gift back to God (from Hannah). The narrative of chapters 1–3 wants us to understand that Samuel’s origin and his destiny are both peculiarly in God’s hand and for God’s purpose. This account of Samuel’s rise to power (2:11–4:1a) is no ordinary historical report but is a witness to how God’s intent in Israel is implemented. Part
Pages 22–23